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South
African Exchange Programme on Environmental Justice www.igc.org/saepej |
www.groundwork.org.za |
International
Possibilities Unlimited www.ipunlimited.org |
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Environmental Justice Forum: Speak Out! Saturday, August 25, 2001. Durban, South Africa. |
Hosted by groundWork,
South African Exchange Programme on Environmental Justice,
International Possibilities Unlimited.
Documented by David Hallowes
of Critical Resource.
Contents
Globalisation: A
system for entrenching environmental racism.
Reflecting on the present struggles in Nigeria.
Reflecting on the history of environmental racism in the USA.
Environmental racism in South Africa
Telling our stories: Experiences from the Ground
Displacement: Dams and Agriculture
Environmental racism: a system supported by governments
Struggles of indigenous peoples in
the USA
South Africa: A practical
experience
Turning the Tide on Environmental Racism: The way forward
Mechanisms and strategies to halt
and reverse environmental racism
Globalisation and the future of
environmental racism
Future challenges facing civil
society in the South
The Environmental Justice Forum Speak Out
was organised with the support of the
Ford Foundation.
Bobby Peek, groundWork, South Africa.
The Speak Out is being held in advance of the World Conference Against Racism (WCAR) and will feed into both the NGO Forum and the governmental proceedings.
The concepts of environmental racism and environmental justice have their origins in the U.S.A. but respond to a global phenomenon. With these concepts people of colour around the world recognise our common experience and can build links across race, class and gender lines. Many of the pioneers of the movement are here and this meeting, with people from eleven countries, comes out of working these debates over the past two decades. We welcome you to South Africa.
These concepts were introduced to South Africa by Dana Alston, a pioneer of the movement, at a conference hosted by Earthlife Africa in 1992. Reflection and debate on environmental justice in South Africa has resulted in its formal adoption as a principle of law.
Dana Alston told us: “The people who benefit the most from technological and industrial development do not have to bear as much of the burden. That is the centrepiece of the injustice, not only for people of colour in the USA, but throughout the world”
At the heart of the experience of environmental injustice is the abuse of power. Poor people, and particularly people of colour, live in damaged environments which damage their health. So the struggle for environmental justice is a struggle about relations of power. This is the common theme to the range of diverse struggles against various forms of inequitable development, from shrimp farming to uranium dumping, that we will hear about today.
Session 1: Panel discussion on the origins, status and future of environmental racism in the period of globalisation. Moderator: Bobby Peek
Nnimmo
Bassey, Environmental Rights Action, Nigeria.
Oil was discovered in Nigeria in 1908 and commercially exploited from 1958. Local people were at first optimistic. They thought they would get jobs, schools, hospitals, electricity and other modern services. They did not get electricity but they did get light. The flares burn 24 hours a day so there is no night. And air, earth and water are polluted destroying people’s livelihoods from farming and fishing. Now fish are imported to the region but people have no money to buy them.
The people wanted to talk to the companies and to the government. We ask for a chance to say that there must be a better way – things could be different – but are met with the dialogue of guns. We use culture – singing, dancing and waving leaves – as a weapon of resistance and are accused of being prejudiced and violent. We are killed but have no right to cry. Our environments are destroyed and we have no right to complain.
On November 10, 1995, Ken Sarowiwa was executed because he said people have rights. And the people of Ogoniland have taken the right to resist and driven Shell from their land. Others are learning from that example of standing together to resist evil. Yet even still there are oil spills in Ogoniland and people are killed on the instruction of Shell in Ogoniland.
The companies involved in Nigeria are the global giants such as Shell and Chevron. They are driven by profit and the growing rate of consumption in Northern countries to take from places where people have no voice. They want crude – by crude methods. They want it cheap. So pipelines with a 20 year design life are not replaced and burst pipes are frequent.
Our struggle is to control our resources so we can look after our environment. But it is the companies that in fact control our resources and they do it under military cover. So we say, “When you buy a litre of petrol, you buy a litre of blood.”
Robert
Bullard, National Black Environmental Justice Network, USA.
Environmental racism is located in any policy which disadvantages people based on colour, whether intentionally or not. To understand it, we must understand the roots and legacy of racism. The roots lie in an ideology of freedom: Free land – stolen from the indigenous people; Free labour – stolen from slaves; Free men – the white men who could vote; Free enterprise – and there is no such thing. The legacy is about the relation of people to labour, land and services – housing, education, health care.
The elements of environmental racism are:
· Unequal participation: Authorities take longer to act, and act less decisively when people of colour make demands than when white people make demands.
· The rights of companies are given precedence over people’s rights: Companies can go into communities of colour claiming to provide jobs. Risk assessments are done to justify the trading of people’s health and environments for profit. We say they have no right to kill us and are closing the loopholes in environmental protection. In response, companies are moving off shore so we need global action.
· Corporate welfare: Companies are subsidised to kill us. Louisiana is one of the poorer states but still finds enough money to subsidise toxic industries.
· Residential segregation: Race still talks about where you are allowed to live and toxic industries are sited where people of colour live. This is not just about private companies. The US military is the most toxic of industries and has left a trail of toxic death all the way to the Marshall Islands.
· Unequal economic opportunity: Children of colour grow up with toxic poisons and their schools are often located on closed dumpsites. There is a link between what you learn and what you earn. Lead poisoning, for example, takes away children’s mental capacity and therefore their future earning capacity.
· Unequal enforcement: The US has the best environmental protection laws in the world, but when it comes to people of colour, they are not enforced. Government is now rolling back the basic protections and rights that we have won. The Supreme Court has ruled that it is not enough to show a consistent pattern of abuse but intent to abuse must be shown.
The National Black Environmental Justice Network is a response to an emergency in the US. It is the emergency of a community under attack. Black people have pushed the civil rights movement and the achievements of that movement are under attack by a conservative racist movement.
The US is the richest nation on earth, but people of colour are constituted as the South within the North. The global movement for environmental justice emerges out of struggle and that struggle is also the struggle for economic justice and for social justice. When we visit each other we can see the same enemy. We are still learning but we are moving forward.
Teresa
Leal, Southwest Network on Environmental and Economic Justice, USA and Mexico
I am from an indigenous group whose land straddles the metal border between Mexico and the USA. On either side of the border, I am constantly asked, “Where are you from?”
The Maquilladora industries are assembly plants located in an autonomous industrial zone on the Mexican side. These industries were accused of creating environmental, labour and social problems and so relocated in Mexico – but only just across the fence. The products are now labelled: Made in the USA, assembled in Mexico.
There was 58% sub-employment in the area, so no one questioned it when they arrived. Since then, we have experienced:
· Economic extortion: One week’s wage in Mexico is equivalent to one day’s wage in the US but the price of the goods remains the same.
· Double standards on gender: Women constitute 75% of the labour force because, in a macho society, they can be predicted to make for a docile labour force. Many of them are single parents but no provision is made for child care. Children left without adult care givers for much of the day take to the streets and form gangs.
· Pollution: The original agreement was that assembled goods would be returned to the US together with the wastes. The wastes in fact remain behind, poisoning our soils and water.
· Inadequate infrastructure: The population has grown but the infrastructure and services have not. Housing is unaffordable and people have to squat.
Resistance was difficult because the unions were corrupted and people became fatalistic. But the North America Free Trade Agreement sparked immediate opposition in the border area and in the South with the Zapatistas. This was not coordinated but was an existential response. NAFTA described globalisation as we were already living it. It describes an open door for free trade – but it is a Dutch door with the top half open and the bottom half closed by the militarisation of the border. Now the Maquilladora concept is being expanded with a new fast-track process for a free trade agreement covering the whole of the Americas.
We need to share our experiences to develop a people’s response to globalisation by the transnational companies. We need to be able to defend the quality of our lives and our environments.
Heeten
Kalan, South African Exchange Programme on Environmental Justice, U.S.A.
Growing up in South Africa, my thinking on environmental issues was based on a definition given by others. It was about wildlife and wilderness and had no human component. Linking the American and South African experiences has led to a changed definition.
South Africa created a system of Bantustans to justify crowding the African majority of the people onto 13% of the land while not providing any service infrastructure. The system was designed to provide cheap migrant labour for mining capital. In the cities black townships were created downwind and downstream of pollution sources. People lived in the shadow of power plants but did not get electricity. Worker health and safety was neglected and 50,000 people have been killed on the mines so far. South Africa was also a militarised society and people are now claiming back land which has been seriously contaminated by the military.
There are strong US links to this history. The US and South African officials collaborated on the creation of Native American reserves and Bantustans. American companies have been involved in dirty industries – for example, American Cyanamid exported toxic waste to Thor near Durban and American vanadium mining companies poisoned people and land near Brits in North West Province. And the American experience of environmental racism is repeated in the location of toxic wastes near Black communities, for example at Aloes in Port Elizabeth where contaminated water seeps into people’s houses.
South Africa’s new Constitution gives people the right to a clean and healthy environment but government is dragging its feet on these rights. They are also creating Industrial Development Zones where, in the name of creating jobs, the Maquilladora experience will be repeated. They have ignored the words of Albie Sachs, a noted fighter for liberation, who said, “When we breath the air of freedom let us hope that we do not choke on hidden fumes.”
Session 2:
Participants related stories from around the world under four thematic
headings. Moderators: Nnimmo Bassey and Heeten Kalan.
The South
Durban basin is home to 285,000 people and numerous industries, located in five
‘industrial belts’. It is repeatedly claimed that people followed industry into
the area, but this is false. Industries were located next to people in the ’50s
on land taken from local market gardeners. The industries include two large oil
refineries, major chemicals manufacturers and chemicals storage facilities. A
toxic landfill servicing these industries has been closed down but not
rehabilitated. Local people suffer from high levels of respiratory illnesses
and cancers. Apartheid planning forced racial segregation of South Durban’s
communities. Recent planning exercises have concluded with proposals that would
result in the removal of people. The SDCEA is organising across these divisions
to speak out on environmental justice at local, national and international
levels.
Apartheid
planning located the Black township in an area surrounded by chemicals
industries. Residents suffer high levels of child mortality and respiratory
illnesses. Workers suffering occupational diseases are retrenched and sent home
to die. There is high unemployment and people are too poor to afford medicines.
In white areas, industry maintains pollution monitoring but claims there is no
money for effective monitoring in black areas. Recent action linking wealthy
whites living on a polluted water frontage with black residents resulted in
industry withdrawing social responsibility funding from a local environmental
organisation.
Black people used to live in Secunda, which was called
Driefontein. When the Sasol refinery
industry was developed, black people were relocated downwind at Embalenhle.
Secunda became a white town. Embalenhle is now surrounded by mines and adjacent to the local dump. The
fence is not maintained and children have access to the dump. The older people
do not understand the environmental issues and environmental organising is
supported mainly by the youth.
Esmarelda
is a poor region suffering from a man-made disaster. A massive infrastructure
of pipelines, storage facilities and refineries has been built to service the
oil industry. Fires and spillages are frequent and illegal waste dumping
common. A new pipeline and a 3.5 million barrel oil storage are being planned.
The people are left in poverty and suffer a range of ailments with cancer
affecting between 35 and 40% of the population. The state has done nothing to
defend people and believes that, because we are poor and black, we have no
right to protest or organise. So we are demonstrating that we do have these
rights. We are organising against the new developments. We are organising in
defence of our rights to life, to respect and to a healthy environment.
APEN is
located in the Bay area of Richmond, California, where 350 polluting industries
including such giants as Chevron are located next to communities of colour
including Asians, Native Americans and African Americans. APEN’s strategy is to
build a multi-racial movement linking with the poor of the Pacific Islands.
Asian people in the US are constructed as homogenous ‘Chinese’ and there is a
myth that they have ‘made it’ through hard work in the land of opportunity.
Many are in fact refugees from US aggression in South East Asia and the Pacific
Islands. There are seven distinct tribal groups from Laos alone, forced out as
a result of the Vietnam war. As one Laotian woman told me, “The bombs were less
frightening than what we have here. The bombs killed you instantly. Here death
stalks you through your life.”
Environmental
issues facing the people of colour in urban Baltimore include lead poisoning,
asbestosis and the impact of drugs. The poor live in areas defined as having no
value. This is now changing with gentrification crowding out the poor from
housing. The Warriors have linked with the North East Environmental Justice
Network to connect with the resources and solidarity of the movement.
We were
once all brothers and sisters under the sky and we were led by our parents,
mother earth and father sun.
In Austin,
Texas, our community of Native and African Americans took on 6 of the 7 oil
giants and shut them down. They had taken land and contaminated it. Emissions
exceeded the allowable limits – by 750 times in the case of benzene. The
community suffered high rates of cancer and miscarriages. We organised using
our bodies and minds against their dollars. We realised that our vote is not
our voice, but that our voice is our vote. We showed that it is possible to
defend the lives our children, our ancestors and our parents. Through
organisation we become brothers and sisters again.
In Pensacola
there are few places where people of colour can live. When I grew up my parents
earned 25 cents an hour and we lived first next to a fertiliser plant and then
next to a creosote plant. We did not associate our common ailments with the
pollution until government ordered an emergency clean up. They dug out 260 tons
of contaminated soil, dumped it in a heap and covered it with plastic – and
left the hole. We wasted long years writing to authorities. We tried finding
lawyers but they refused to take our case. We tried finding doctors to treat us
but there are no specialists in environmental diseases. Finally we had the
ground in our yards tested and a number of chemicals were found over allowable
limits. Now we have negotiated relocation.
In Kuruman
there are more than 80 old asbestos dumps located next to the homes of
thousands of people. But it is not only in the dumps. It is in our houses, our
schools, our playgrounds, our water, our air. Since ’87, 10,000 South Africans
have been diagnosed with asbestosis. There is no medicine for it. We must just
wait for death.
The
biggest mining company was UK based Cape Plc. British asbestosis sufferers took
Cape to court in ’97 and were compensated with R 300m. Our case will now be
heard in 2002. Bringing the case has been a slow process and 150 claimants have
since died including my parents.
In
Swaziland we have only recently become aware of the human dimension of the
environment. We thought it was just about trees and animals and did not relate
our illnesses to pollution. Companies have taken advantage of our lack of
awareness. Recently there was an explosion at a coal mine where toxic wastes
were being stored. The mine is 75% owned by Koch, a giant US company. In the
US, similar claims are settled for millions of dollars. In Swaziland there has
been no compensation and the company had not renewed its mandatory insurances.
Three days after claims were made, the company filed for provisional
liquidation.
In the
name of creating jobs, Australia has supported mining companies, led by Rio
Tinto Zinc, in bulldozing sacred sites, changing river courses and
exterminating species. The mining companies developed a ‘native policy’ which
has been declared racist by the United Nations but which the Australian
government still wants to work with. The Australian industry is now moving into
Indonesia, claiming it will clean up the mines there. But there is no reason to
think they will treat black people in Indonesia different from the way they
treat black people at home.
The people
of Soweto are no better off now than they were before the ’94 elections. We are
told development is coming, but it does not come. In the meantime, the mines
are polluting the water of the Klip River and government does not want to take
on the big mining companies. We are passionate about this country. We destroyed
apartheid and our next fight is to remove the mining waste land dams.
Just
Transition is an organisation that brings together workers and communities on
the front line. There is a history of racism in US unions just as there is in
US companies. But workers and communities are both affected by companies that
disregard their rights. At the Arizona Portland Cement Company, workers were
without basic contracts for four years and the local community has suffered
pollution for 40 years. The municipality ran an environmental education
campaign resulting in joint action against abuse. At San Antonio, Texas, the
Kelly Air Force Base closed. Workers and the local Mexican American community
formed an alliance to clean up the base and provide sustainable jobs.
The
dumping and incineration of medical wastes is creating severe consequences for
people living downwind and downstream and for waste pickers. The hospitals and
clinics have been irresponsible in having no proper controls or systems in
place. The Swazi authorities have failed to develop waste management systems
and cannot provide coherent information.
The US
military is one of the largest, richest and most powerful organisations on
earth. It is also one of the biggest polluters but conceals its pollution
behind security legislation. It has mismanaged a secret chemical weapons dump
at Memphis for 40 years and is responsible for losing a number of nuclear
warheads.
Construction
of the Inanda Dam outside Durban was proposed in ’86. The people to be
displaced by the dam were promised other land. When they had to move, there was
no other land. They were promised compensation and R 5.6 million was paid out
to the chief, but the families who lost land saw none of it. The dam was built
to supply water to Durban, but those living next to it have still not got clean
water.
The Henley
Dam, built 80 years ago to supply water to the white city of Pietermaritzburg,
is now decommissioned. Its primary use appears to be to regulate water to an
annual canoe marathon from Pietermaritzburg to Durban. The abandoned water
works has become a dangerous playground for children. During floods in ’87, for
fear of a dam burst, water was released damaging black houses. Down stream 10
km of the river is canalised through the white city. During a flash storm in
’95 the flood water was channelled through to flood the black township of
Sobantu downstream of the canalised section. The communities are calling for
the demolition of Henley, the water works and other engineering works, and
rehabilitation of the catchment.
Ecuador
has one of the largest wetland systems in the world and this is an eco-system
of global importance. Government has sold 99 year leases on wetland areas to
shrimp companies for $11.11 a hectare. The people who live in the wetlands and
depend on them for their livelihoods were not consulted and were dispossessed
by the deals. For them, sustainability is a matter of life. With support from
Accion Ecologica, Greenpeace and other environmental organisations they have
made a claim against the state and held a march in Quito demanding rights.
Government has now made a declaration granting the wetlands to the communities.
Mexican migrant farm workers feed the most powerful country on
earth but their interests are largely ignored. This labour force is about 5
million strong and includes about 100,000 minors. They do not have the right to
organise and annual earnings average $6,000, about a third of the lowest paid
US wage, and 6 out of 10 do not have a house. They deal with dangerous
chemicals in the fields and suffer from a range of ailments, particularly skin
diseases. Toxic chemicals cross the border to Mexico freely and rural Mexican
communities are also being poisoned. We are fighting for a changed agricultural
system that does not use dangerous chemicals so as to protect the lives of farm
workers and rural people.
Session 3:
Panel discussion on the role of governments in environmental racism.
Moderator:
Deborah Robinson, International Possibilities Unlimited.
Ellie Gilbert and Yularitja Isaacs, The Sovereign Union
of Aboriginal Peoples of Australia
There are
500 Aboriginal nations and 350 distinct languages surviving in Australia
despite successive policies of genocide and assimilation. The Australian
government now faces two legal problems:
·
The
Marbo judgement on land rights found that Australia’s claim to sovereign title
based on the assumption of ‘terra nulius’ – implying that there were no prior
native rights – is without legal basis;
·
Australian
courts have only been able to dismiss an Aboriginal charge of genocide against
the Prime Minister on the basis that there is no domestic law against genocide.
This puts Australia in breach of UN human rights conventions to which it is a
signatory. Australia should therefore be excluded from the UN system.
As a
result, Australia has refused to sign a trade agreement with the European Union
which contains a standard human rights clause. In response to this we have
called for a boycott of Australian wine and are considering a sports boycott.
Government delegations to the UN exclude Aboriginal people and, together with
the US and Canada, Australia is attempting to head off a UN declaration on
indigenous rights on the basis that it would lead to the fragmentation of the
state.
Within the
UN system, we are calling for recognition of indigenous peoples as sovereign
peoples with the right to determine their own future. The effect would be to
give us a majority over the colonising nations that control the UN. For this
reason it has been footnoted in the draft UN declaration that the word
‘peoples’ is not a legal term.
We are now
focusing on the perpetrators and have established an Aboriginal Diplomatic Camp
outside Australia’s parliament. We burn fires there continuously to focus the
spiritual energy to attack the negative spirituality of the colonisers. We
believe that indigenous people have the recipe for living with and healing the
Earth, our Mother.
Tom
Goldtooth, Indigenous Environmental Network, USA
Indigenous
people resisted the centenary celebrations of Columbus because we saw no reason
to celebrate the invasion and occupation of our land. The US is a colonial
government of occupation and its instruments are the church, the military and
the lawyers. We believe that there is no difference between the state and the
corporations. Each feeds and nurtures the other.
When
governments are not held accountable by the people they serve, the door to
oppression is opened. In the US, corporate control of Congress makes it harder
for the people to hold government to account. International trade agreements
signed at the expense of national sovereignty also make it harder for people to
hold governments to account. The possibility of protection is threatened by the
World Trade Organisation. We believe that civil society must regain control of
governments if we are to have progress.
There are
550 indigenous nations recognised by federal law. Despite this, we still
struggle for effective recognition of our rights. We face common problems with
toxic dumping, clear cutting of our forests and military contamination of our
lands. The people themselves have been contaminated and PCBs and dioxins are
showing up in breast milk. We face the same problems as other people of colour
and are now linking with African, Asian and Mexican Americans around the
concept of environmental justice.
The
present laws do not protect us and are discriminatory. The standards developed
in the Clean Air Act and the Clean Water Act are not about clean air or clean
water. They are about acceptable levels of contamination and are adjudicated in
risk assessments designed to calculate the trade of their profit against our
health. These laws and these assessments do not consider our spiritual values
or our values of identification with the land. We are now calling for a Seven
Generation Precautionary Approach to put development into the perspective of
that time scale.
Thabo
Madihlaba, Environmental Justice Networking Forum, South Africa
South
Africa presents a peculiar situation. We now have democratic rule and a
government led by black people, so how can it be possible to talk of
entrenching racism in that context? People in South Africa were dispossessed of
land by force. With democratic elections in ’94 we were promised ‘a better life
for all’. A land reform process was announced and 70,000 claims for restitution
have been made. Seven years later, only 12,000 claims have been settled.
Our
Constitution gives people the right to a clean and healthy environment but this
right is made subject to economic development. Economic development is now
interpreted in terms of government’s neo-liberal macro-economic policy which
was applauded by the World Bank. We have developed good policies in a number of
areas, but they do not deliver because their intent is undermined in the
context created by economic policy.
So the
democratic government still seems to be promoting an imperialist agenda. We now
need a 180 degree turn around. We need to unite to fight globalisation.
Session 4:
Panel discussion on the work of reversing environmental racism.
Moderator:
Chris Albertyn
Bobby
Peek, groundWork,
South Africa
The World
Summit on Sustainable Development (WSSD) takes place in Johannesburg next year.
Should we be thinking ‘Rio+10’ or ‘Johannesburg-30’? 30 years ago the Stockholm
Conference on the Human Environment put the relationship between environment
and development on the agenda. Since then the poor have got poorer, women are
more vulnerable, industrial pollution has got worse and, in places like Burma,
corporations are profiting from slave labour.
Africa
thought Agenda 21 (A21), agreed at Rio in ’92, would prove the panacea for
their problems. But A21 has put in place a process for industrial
self-regulation, to coincide with globalisation advanced through the
international economic governance regime, and has led to more deaths from
industrial accidents. In South Durban, proposals for relocating people came
directly from an A21 process. Globally, the process has led to the UN sponsored
‘Global Compact’ which has 9 principles including one on human rights and one
on sustainable development. Shell, responsible for human rights violations in
Nigeria, was invited to join the process. South African utility Eskom, a
proponent of nuclear energy, was invited to join the process. So the
perpetrators are invited to make decisions in the chambers of world democracy.
Here in South Africa, the President has convened a Business Council to advise
him but there is no comparable Community Council.
The Business Council for Sustainable Development recently took out advertisements to the affect that we should trust them and they will develop the world for us. But the resistance of the Ogoni and the Zapatista did not coincide because of any globalised internet links. The link between these struggles is the abuse of corporate power in th